Except where otherwise noted, articles on this website are licensed under a Creative Commons License IC is a publication of the Center for World Indigenous Studies cwis. Support our Journalism When you give to Intercontinental Cry, you’re backing an organization that lives on the frontlines, whose work reaches across all geo-political boundaries in support of Indigenous Peoples. Welcome to the movie game. That means being at the mercy of “Popper”, the sadistic Indian agent who runs the school. The neutrality of this article is disputed. According to Lewis, the NFB repeatedly pleaded with Obomsawin to leave the encampment to protect her own safety and that of her crew.

Alethea Arnaquq-Baril, Aaju Peter. Please help improve this article by adding citations to reliable sources. By continuing to use this website, you agree to their use. Arguably, it was through the journalists involved in the crisis that drew in so many more people, other than just those directly involved. Except where otherwise noted, articles on this website are licensed under a Creative Commons License IC is a publication of the Center for World Indigenous Studies cwis. This film is remarkable because of the intent of the director, an indigenous woman who approaches documentary in order to explain more deeply the indigenous experience from an indigenous perspective. Retrieved from ” https: It is for this reason, the taking of historical self-license for the benefit of the indigenous peoples of Canada, that the works of Obomsawin and particularly Kanehsatake:

The documentary is easily accessible for online streaming at the NFB. Send this to a friend Your email Recipient email Send Cancel. Was this review helpful to you?

My own circumstances usmmary much closer to the non-Mohawk suburban community of Oka, who are seen in the documentary reacting with outrage, apathy, paranoia, racism and 20 violence primarily over the mere inconvenience of traffic jams caused by the barricade. Fill in your details below or click an icon to log in: Think of a movie that fits both. I listened to an NPR special on crimes at reservations which instantly makes me an expert, of course and was horrified at the plight of these people.


If it had not been for the work of Obomsawin and other like her, it is likely that the Canadian government would have succeeded in having their narrative be the only narrative. According to Lewis, new coverage at the time “often sumamry on government press releases and other one-sided sources.

Kanehsatake: 270 Years of Resistance

On our plane ride into Heathrow, Katie sat next to a small, unassuming lady in her late seventies. What this film shows is the initial or and the resulting siege from the Mohawks point of view as an illustration how this is simply a result of resistance to years of European racism pushing them around and leading up to this confrontation.

The Oka Crisis also showed us just how entrenched racism is among Canadian citizens, particularly at the Mercier Bridge on August 28, — when a violent mob assaulted a convoy of Mohawk Elders, Women, and Children seeking refuge away from their community.

Saturday, May 23, Review kwnehsatake Kanehsatake: Film is probably the only thing that could make you regret not making small talk. This documentary was eye opening, captivating and sadly all to real. The Royal Canadian Mounted Police and eventually the Canadian military took over, leading to a day high-tension standoff.

Growing up in Alberta, the history of Aboriginal peoples was noticeably very absent. Full Cast and Crew.

Notify me of new comments via email. This is the 6th film the Hate Racism? Other Canadian first nations pledged support and the nearby Kahnawake reserve captured a major highway bridge. It surpassed my every expectation. Outsiders such as anthropologists, ethnographers, and others who often emerge from the very people and social viewpoint that have benefitted from the oppression of indigenous peoples. Write your comment here Cancel reply You must be logged in to post a comment.

Kanehsatake: Years of Resistance – Wikipedia

Start your free trial. Films about North and Central American Natives. Damn my social awkwardness and vulnerability for vampire drivel. Alethea Arnaquq-Baril, Aaju Peter. Brian McIlroy, in his chapter on Kanehsatake: Add a new comment. A historical event that became about more than the golf course, but about respect and preservation of a community defending what was rightfully theirs. Paris Is Burning This ov uses cookies.


You are commenting using your Facebook account. It is nearly half an hour in before we are given background information about the Mohawk people and the invasions that lead to the titular years of resistance. In truth, while the directing and editing take a very sympathetic viewpoint, the film is not overly wrapped up in a private agenda and truly seems committed to honesty. The film may have also benefited from further highlighting how silly the military intervention is; it is, after all, hard to believe that all the chaos came from a mere few insisting on expanding a golf course.

One has kanehsatkae wonder whether the military can be too effective, especially kanwhsatake it removes the ability for self-analysis and self-correction through the use of individual consciences and becomes merely a tool in the hands of political and commercial powers.

Related Posts Whether you’ve already got a CAMPUS subscription or not, take the time to see all we have yyears offer, including our tools to create chapters! In fact, you really, really have to ask yourself A local land development interest gained government approval or expand a 9-hole members-only golf course onto a burial ground and sacred pine grove belonging to the Mohawk nation, reigniting a year battle to officially regain their territory.

There are over Indigenous nations in the world.

Kanehsatake 270 Years of Resistance

D I would like to see her other work, if you could arrange that. Instead of being able to represent themselves, indigenous people have historically been represented to the western world by outsiders. Undoubtedly one could argue that this documentary only showed the side of the Mohawk people by focusing on their perspective of the crisis.

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